The Perpetual Wealth System: Your Path to Systematic and Guaranteed Riches
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Description Details Customer Reviews The personal finance model we all have been taught of putting money into k plans and borrowing from banks is officially broke. Today 95 percent of Americans die without any real wealth because along the way banks, Wall Street, Uncle Sam, and asset depreciation take almost all of our money. The Perpetual Wealth System will show you how to reverse all of this and create guaranteed, systematic, tax-free, and generational wealth. Review This Product No reviews yet - be the first to create one! Need help? Partners MySchool Discovery. Subscribe to our newsletter Some error text Name.
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Jefferson had chosen Hemings, from among about enslaved people that worked on the forced-labor camp he called Monticello, to accompany him to Philadelphia and ensure his every comfort as he drafted the text making the case for a new democratic republic based on the individual rights of men.
At the time, one-fifth of the population within the 13 colonies struggled under a brutal system of slavery unlike anything that had existed in the world before.
Chattel slavery was not conditional but racial. It was heritable and permanent, not temporary, meaning generations of black people were born into it and passed their enslaved status onto their children. Enslaved people were not recognized as human beings but as property that could be mortgaged, traded, bought, sold, used as collateral, given as a gift and disposed of violently.
Enslaved people could not legally marry. They were barred from learning to read and restricted from meeting privately in groups. In most courts, they had no legal standing. Enslavers could rape or murder their property without legal consequence. Enslaved people could own nothing, will nothing and inherit nothing. They were legally tortured, including by those working for Jefferson himself.
They could be worked to death, and often were, in order to produce the highest profits for the white people who owned them. For this duplicity, they faced burning criticism both at home and abroad. Conveniently left out of our founding mythology is the fact that one of the primary reasons the colonists decided to declare their independence from Britain was because they wanted to protect the institution of slavery.
By , Britain had grown deeply conflicted over its role in the barbaric institution that had reshaped the Western Hemisphere. In London, there were growing calls to abolish the slave trade. This would have upended the economy of the colonies, in both the North and the South. The wealth and prominence that allowed Jefferson, at just 33, and the other founding fathers to believe they could successfully break off from one of the mightiest empires in the world came from the dizzying profits generated by chattel slavery.
In other words, we may never have revolted against Britain if the founders had not understood that slavery empowered them to do so; nor if they had not believed that independence was required in order to ensure that slavery would continue. Jefferson and the other founders were keenly aware of this hypocrisy. Instead, he blamed the king of England for forcing the institution of slavery on the unwilling colonists and called the trafficking in human beings a crime.
Yet neither Jefferson nor most of the founders intended to abolish slavery, and in the end, they struck the passage. There is no mention of slavery in the final Declaration of Independence.
Similarly, 11 years later, when it came time to draft the Constitution, the framers carefully constructed a document that preserved and protected slavery without ever using the word. In the texts in which they were making the case for freedom to the world, they did not want to explicitly enshrine their hypocrisy, so they sought to hide it. The Constitution contains 84 clauses. Six deal directly with the enslaved and their enslavement, as the historian David Waldstreicher has written, and five more hold implications for slavery. With independence, the founding fathers could no longer blame slavery on Britain.
The shameful paradox of continuing chattel slavery in a nation founded on individual freedom, scholars today assert, led to a hardening of the racial caste system.
This ideology, reinforced not just by laws but by racist science and literature, maintained that black people were subhuman, a belief that allowed white Americans to live with their betrayal. By the early s, according to the legal historians Leland B. Ware, Robert J. Cottrol and Raymond T. This made them inferior to white people and, therefore, incompatible with American democracy. On Aug. It was one of the few times that black people had ever been invited to the White House as guests. The Civil War had been raging for more than a year, and black abolitionists, who had been increasingly pressuring Lincoln to end slavery, must have felt a sense of great anticipation and pride.
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The war was not going well for Lincoln. The president was weighing a proclamation that threatened to emancipate all enslaved people in the states that had seceded from the Union if the states did not end the rebellion. Like many white Americans, he opposed slavery as a cruel system at odds with American ideals, but he also opposed black equality. That August day, as the men arrived at the White House, they were greeted by the towering Lincoln and a man named James Mitchell, who eight days before had been given the title of a newly created position called the commissioner of emigration.
The Perpetual Wealth System: Your Path to Systematic and Guaranteed Riches
This was to be his first assignment. After exchanging a few niceties, Lincoln got right to it.
He informed his guests that he had gotten Congress to appropriate funds to ship black people, once freed, to another country. Your race suffer very greatly, many of them, by living among us, while ours suffer from your presence.
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In a word, we suffer on each side. You can imagine the heavy silence in that room, as the weight of what the president said momentarily stole the breath of these five black men. The Union had not entered the war to end slavery but to keep the South from splitting off, yet black men had signed up to fight. Enslaved people were fleeing their forced-labor camps, which we like to call plantations, trying to join the effort, serving as spies, sabotaging confederates, taking up arms for his cause as well as their own.
And now Lincoln was blaming them for the war. Nearly three years after that White House meeting, Gen. Robert E. Lee surrendered at Appomattox. By summer, the Civil War was over, and four million black Americans were suddenly free. Beneath its sod lie the bones of our fathers. Here we were born, and here we will die. They did the opposite. The South, for the first time in the history of this country, began to resemble a democracy, with black Americans elected to local, state and federal offices.
Some 16 black men served in Congress — including Hiram Revels of Mississippi, who became the first black man elected to the Senate. Demonstrating just how brief this period would be, Revels, along with Blanche Bruce, would go from being the first black man elected to the last for nearly a hundred years, until Edward Brooke of Massachusetts took office in More than black men served in Southern state legislatures and hundreds more in local positions. These black officials joined with white Republicans, some of whom came down from the North, to write the most egalitarian state constitutions the South had ever seen.
They helped pass more equitable tax legislation and laws that prohibited discrimination in public transportation, accommodation and housing. Perhaps their biggest achievement was the establishment of that most democratic of American institutions: the public school.
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Public education effectively did not exist in the South before Reconstruction. The white elite sent their children to private schools, while poor white children went without an education. But newly freed black people, who had been prohibited from learning to read and write during slavery, were desperate for an education.
So black legislators successfully pushed for a universal, state-funded system of schools — not just for their own children but for white children, too. Black legislators also helped pass the first compulsory education laws in the region. Southern children, black and white, were now required to attend schools like their Northern counterparts. Just five years into Reconstruction, every Southern state had enshrined the right to a public education for all children into its constitution. In some states, like Louisiana and South Carolina, small numbers of black and white children, briefly, attended schools together.
Led by black activists and a Republican Party pushed left by the blatant recalcitrance of white Southerners, the years directly after slavery saw the greatest expansion of human and civil rights this nation would ever see. In , Congress passed the 13th Amendment, making the United States one of the last nations in the Americas to outlaw slavery. It codified black American citizenship for the first time, prohibited housing discrimination and gave all Americans the right to buy and inherit property, make and enforce contracts and seek redress from courts.
In , Congress ratified the 14th Amendment, ensuring citizenship to any person born in the United States. Today, thanks to this amendment, every child born here to a European, Asian, African, Latin American or Middle Eastern immigrant gains automatic citizenship. The 14th Amendment also, for the first time, constitutionally guaranteed equal protection under the law.
Ever since, nearly all other marginalized groups have used the 14th Amendment in their fights for equality including the recent successful arguments before the Supreme Court on behalf of same-sex marriage.